THE RELATIONSHIP BETWEEN MORALITY AND HUMAN EXISTENCE IN THE HEREAFTER

MULLA SADRA'S PERSPECTIVE

Authors

  • Sawalludin Sawalludin Sekolah Tinggi Agama Islam Sadra Jakarta Author
  • Abdullah Abdul Kadir Sekolah Tinggi Agama Islam Sadra Jakarta Author

DOI:

https://doi.org/10.67281/issue.v4i2.82

Keywords:

Spiritual Crisis, Eschatology, Mulla Sadra, Dehumanization, Islamic Ethics

Abstract

In the modern era, many individuals and societies experience a spiritual crisis marked by a loss of meaning in life and existential anxiety. Erich Fromm argued that although modern humans have achieved remarkable material progress, they continue to suffer from spiritual unrest and are increasingly vulnerable to stress, depression, and mental health disorders. This crisis reflects an imbalance in life, in which technological advancement and modern civilization contribute to the distortion of human values and the process of dehumanization. Materialistic, individualistic, and rationalistic modes of thinking increasingly dominate, replacing religious values and spiritual goals. The misuse of technology also negatively affects the environment and human ways of thinking, gradually eroding the essence of humanity. This crisis is often rooted in a worldview that separates the material and spiritual dimensions of life. In Islamic belief, eschatology—the belief in the Day of Resurrection—plays a crucial role in maintaining ethical and moral conduct. Mulla Sadra's thought, as articulated in his magnum opus Al-Ḥikmah al-Muta‘āliyah fī al-Asfār al-‘Aqliyyah al-Arba‘ah, offers a comprehensive eschatological perspective. He presents arguments concerning divine justice and the nature of truth, emphasizing that the afterlife is the realm of just recompense for human actions in this world. Mulla Sadra's philosophy underscores the importance of belief in the Day of Resurrection in shaping individual ethics and morality, while also providing a response to the spiritual crisis of modern humanity.

References

Al-Ghazali. 2003. Tahāfut al-Falāsifah (Kerancuan Filsafat). Islamika.

Al-Ghazali. 1996. Teosofia Al-Qur’an. Risalah Gusti.

Azra, Azyumardi. 2006. Filsafat Keadilan dalam Islam. Pustaka Alvabet.

Abdullah, M. Amin. 2020. Antara Al Ghazali dan Kant: Filsafat Etika Islam. IRCISOD.

Antara. 2024. “Kronologi Anak Bunuh Ibu Kandung Pakai Garpu Tanah karena Kesal.” Tirto. Diakses 2 Juni 2026. https://tirto.id/kronologi-anak-bunuh-ibu-kandung-pakai-garpu-tanah-karena.

Bagus, Lorens. 2005. Kamus Filsafat. Gramedia Pustaka Utama.

Bawa, Dahlan Lama. 2016. “Pemikiran Pendidikan Mulla Sadra.” Jurnal Tarbawi 1 (2): 123-128. https://doi.org/10.26618/jtw.v1i2.365.

Bertens, K. 1993. Etika. Gramedia Pustaka Utama.

Chittick, William C. 2001. The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afdal al-Din Kashani. Oxford University Press.

Gunawan, Agung. 2019. “Pemikiran Mulla Sadra tentang Al-Hikmah dan Implikasinya terhadap Pendidikan.” Tsamratul Fikri 13 (2): 165-184. https://doi.org/10.36667/tf.v13i2.376.

Habibie, Hebi. 2022. “Konsep Kekekalan Akhirat: Komparasi Eskatologi Islam Dan Kristen”. SINTHOP: Media Kajian Pendidikan, Agama, Sosial Dan Budaya 1 (1):18-35. https://doi.org/10.22373/sinthop.v1i1.2337.

Hassan, M. K. 2013. “Paradigma Akhirat dalam Filsafat Islam.” Jurnal Studi Islam 7 (2):

Jain, M. K. 2007. Hindu: Struktur dan Sistem Kepercayaan. Elex Media Komputindo.

Kerwanto, 2014. “Pemikiran Filosofis Sadra Dalam Tafsir Al-Qur’an Al-Karim: Surah Al-‘Ala.” Kanz Philosophia 4 (2):127-38. https://journal.sadra.ac.id/ojs/index.php/kanz/article/view/141.

Kamali, Mohammad Hashim. 2003. The Dignity of Man: An Islamic Perspective. Islamic Texts Society.

Kermani, Thuba. 2014. “Diskursus Akhlak dalam Filsafat Mulla Sadra.” Kanz Philosophia 4 (1): 78-93. https://journal.sadra.ac.id/ojs/index.php/kanz/article/view/70.

Kumar, A. 2001. Reinkarnasi dalam Tradisi Hindu. Pustaka Cendekia.

Leaman, Oliver. 1993. Sejarah Filsafat Islam: Kajian atas Tokoh dan Tema Terpilih. Mizan.

Leeuw, G. Van der. 1996. Filsafat Hindu: Pandangan tentang Kehidupan dan Kematian. Nusa Indah.

Lewis, C. S. 2004. Kehidupan Kekal dalam Kekristenan. Mizan.

Madjid, Nurcholish. 2001. Islam dan Akhirat: Pandangan Teologis dan Filsafat. Yayasan Wakaf Paramadina.

Mangunhardjana, A. 1997. Isme-Isme dalam Etika. Kanisius.

Mubarok, Achmad. 2000. Solusi Krisis Keruhanian Manusia Modern: Jiwa dalam Al-Qur’an. Paramadina.

Muhajarah, Kurnia. 2018. “Krisis Manusia Modern dan Pendidikan Islam.” Jurnal Al Ta’bid 7 (2): 188-204.

Muthahhari, Murtadha. 2004. Filsafat Moral Islam: Kritik atas Berbagai Pandangan Moral. Al-Huda.

Nasr, Seyyed Hossein. 1983. Islam dan Nestapa Manusia Modern. Pustaka.

Nasr, Seyyed Hossein. 1997. Sadr al-Din Shirazi and His Transcendent Theosophy. Institute for Humanities and Cultural Studies.

Nasution, Harun. 1990. Falsafah dan Mistisisme dalam Islam. Edisi ke-7. Bulan Bintang.

Nasution, Harun. 2003. Filsafat Islam. UI Press.

Rakhmat, Jalaluddin. 2008. Memaknai Kematian. Mizan Publika.

Rakhmat, Jalaluddin. 1995. Jalan Menuju Tuhan: Pengantar Studi Kitab Ihya Ulumuddin. Mizan.

Schimmel, Annemarie. 1975. Mystical Dimensions of Islam. University of North Carolina Press.

Sharma, S. R. 2004. Moksha: Konsep Pembebasan dalam Hindu. Pustaka Dharma.

Shihab, M. Quraish. 2007. Tafsir Al-Misbah: Pesan, Kesan, dan Keserasian Al-Qur’an. Lentera Hati.

Shihab, M. Quraish. 2003. Wahyu dan Akhirat dalam Perspektif Islam. Lentera Hati.

Shirazi, Shadruddin. 1990. Al-Ḥikmah al-Muta‘āliyyah fī al-Asfār al-‘Aqliyyah al-Arba‘ah. Jilid 9. Dar Ihya al-Turath al-‘Arabi.

Shirazi, Shadruddin. 1981. Al-Ḥikmah al-Muta’āliyyah fī al-Asfār al-‘Aqlīyah al-Arba‘ah. Jilid 4. Dar al-Ma'arif al-Islamiyyah.

Solihin, M. 2005. Melacak Pemikiran Tasawuf di Nusantara. Raja Grafindo Persada.

Syafii Maarif, Ahmad. 2005. Kehidupan Setelah Kematian: Perspektif Islam. LKiS.

Thabathaba’i, Muhammad Husain. 2005. Ada Apa Setelah Mati? Pandangan Al-Qur’an. Misbah.

Tillich, Paul. 2003. Pengantar Teologi Kristen. BPK Gunung Mulia.Wora,

Wright, N. T. 2009. Teologi Kristen. Mizan.

Yancey, Philip. 2010. Ajaran Kristen tentang Kehidupan Setelah Mati. Pustaka Pelajar.

Yazdi, M.T. Mishbah. 2019. Filsafat Moral. Diterjemahkan oleh Ammar Fauzi. Sadra Press.

Zar, Sirajuddin. 2004. Filsafat Islam. Rajawali Press.

Ziai, Hossein. 2003. Mulla Sadra: Kehidupan dan Karyanya, Ensiklopedi Tematis Filsafat Islam. Mizan.

Zuhri, Muhammad. 1996. Mistik Islam: Telaah Kritis terhadap Pemikiran Al-Ghazali. Rajawali Pers.

Downloads

Published

2026-08-27

How to Cite

Sawalludin, Sawalludin, and Abdullah Abdul Kadir. 2026. “THE RELATIONSHIP BETWEEN MORALITY AND HUMAN EXISTENCE IN THE HEREAFTER: MULLA SADRA’S PERSPECTIVE”. ISSUE: Journal of Islamic Studies for Universal Dialogue 4 (2): 193-232. https://doi.org/10.67281/issue.v4i2.82.